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Love is more thicker then forget. ~ E.E. Cummings

A year before Mark died he told Diana, “I want to go on a pilgrimage.”

Katrina had just destroyed the infrastructure of our beloved village and wreaked havoc on our psyches. Within twelve hours we had no electricity, no way to leave the horse farm where we were holed up by choice to protect the horses, no livelihoods, uncertainty whether Mark and Diana’s house had survived, and our futures were erased like an Etch-a-Sketch. Mark’s desire for a pilgrimage had nothing to do with Katrina, but had all to do with his inner knowing about his soul journey.

Mark and me at Jazzfest

When I saw Mark for the last time, he was lying on his massage table. I told him I didn’t want to cry (knowing he wouldn’t want me to cry over him) and he strongly concurred. Mark didn’t like to cause people pain. After all, we shared a profession that helped people through their suffering. In retrospect, I would have let myself cry a river despite his resistance, because the following day he would take his last breath.

A decade later, I find myself in a similar situation, sitting with people grieving my departure. Although, I am growing my capacity to be with other people’s grief, I still don’t like it, but I know it forces something in me to open that would otherwise stay closed.

I have been told by countless people that I need to be more selfish, “After all, this is your death.” I realize I have comforted others throughout my life, but it’s now time for me to be in the center of my mandala. I am at another threshold being offered a beautiful opportunity. The gratitude I feel toward my body keeps growing along with the teachings. Do I deserve to be in the center? After all these years and all my work, it comes down to this question.

By setting boundaries, deciding in the moment what I need and what I don’t, I am learning a new skill, or perhaps refining an old skill that has been underdeveloped. I really don’t have a lot of practice putting my needs before other people’s emotional needs and that is a requirement if one is to die consciously.

People have been sharing their sadness about losing me and to be able to feel their pain I have to feel my own pain. My strategy had been to dissociate, but now I am bringing myself back into my body. My children have been powerful, generous teachers in this practice. They need me to feel their pain fully right now. I have always been able to go deeper in life when my children’s well-being was at stake, because my love for my children exceeded my self-love. Now it is time for a recalibration. Now I need to learn to be Selfish.

It isn’t easy to feel my loved one’s grief, but when I remind myself that I am not causing it, it is more bearable. I now know how Mark felt.

What if I said I was excited to leave? Is that okay? How can I come to terms with the grief I feel about leaving my children and grandchildren and still be excited to leave, excited about where I am going?

My children and grandchildren and I just spent most of the summer together. We watched family videos, examined rocks, listened to each other’s writings, and shared our joy and our grief. I know that somehow it all fits together perfectly, the paradoxes and ambiguities. The part of me that has already gone knows I will be with them forever. It is just the part still embodied that fears otherwise.

I can feel the excitement before me, my beloveds in Spirit world are excited for my return. What I want to say to my loved ones still in bodies is to live your life well, love well, and listen deeply – I won’t be far away. And when the time is right for you to come Home, we will celebrate together.

Loving you loving me loving all.

 

 

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If I cannot give consent to my own death, whose body is this? Who owns my life? ~ Sue Rodriguez (42-year-old woman with ALS)

In my work as an advocate for those who are facing death and wish to have choice on how they will die when death is imminent, it helps to be walking the walk myself, to understand on a visceral level what we all are facing. After all reasonable measures to extend life have been exhausted, there is a point where fear of dying and facing the ultimate grief can kick in and heroic measures may be utilized to keep the body alive at any cost. Some of these measures include: intubating the trachea for ventilation, CPR, inserting a nasogastric tube that goes through the nose into the stomach for short-term nutritional support, and a gastrostomy, a feeding tube that is placed surgically through the stomach wall for long-term nutritional support. (I heard a doctor who personally had this procedure say that intubating the trachea is one of the most painful procedures one can have.)

Heroic measures is a legal term that to me is anything but heroic when utilized in avoidance of facing the inevitable, when a person is in the dying process. If these procedures would improve the person’s health or a person chooses this for themselves regardless of the outcome, I would completely support that personal choice. However, utilizing these procedures to avoid feeling the feelings that facing death evokes can actually prolong physical suffering and support our cultural fear of death. I’m not sure what is heroic about that. Often people feel compelled to do something, because feeling powerless is excruciating. I’ve been there with beloveds. It is not easy.

In order to dispel our cultural fear, talking about one’s impending death with our beloveds is essential. It is surprising how many people don’t. If the family can be courageous enough to face death straight on, which requires feeling our feelings and being vulnerable together, we can enter the Sacred together.

Many states have passed a law granting a person who is dying the right to choose how they can die to avoid needless suffering. The difficult discussions many people are having when facing their own mortality, or the mortality of a loved one, now includes the consideration of using MAID, medical aid in dying, if they meet the rigorous criteria for eligibility for this medication. Considering this choice can be less ambiguous when one is dying from an acute condition than when the condition is a progressive, degenerative neurological illness when end-of-life suffering can have a very different quality. With an acute condition like cancer, there is a more predictable trajectory depending on the aggressiveness of the particular cancer. With more chronic conditions such as COPD, ALS/MS, or others, there is more of a gradual decline, but during end-stage can have what seems like endless agony.

A DNR, or do not resuscitate, also known as no code directive for allowing a natural death, in my opinion, is a necessary paper to consider for anybody who chooses to exercise choice at a time when they are most vulnerable. I would consider it mandatory if you have a chronic illness that might require a 911 call and your autonomy is as important to you as mine is to me, where quality of life is more important than quantity. Most EMTs know to look on the refrigerator for a DNR. Many people don’t realize they can choose the level of suffering they have to endure. It takes a lot of Presence to be with an emergency in the moment and, if life-threatening, to move through it consciously. It is a big ask if one has not taken the time to contemplate our impermanence before things become emergent.

There is no right or wrong in my opinion. One must process through this rigorous part of the journey the best they can. At a certain point I decided I had lived in a victim framework long enough and I took my power back and got into the driver’s seat of my life, metaphorically. I began to realize that though I have much life force and a clear mind, my body was declining considerably and I needed to come to terms with the inevitable. It helps that I have a strong belief that our physical life is temporal and our soul is eternal. This understanding was hard earned. For some, letting go and letting doctors or family members make the decisions might be exactly what they need to do. It is not for me to determine what sort of death other people need.

Nobody who really knows me would say that I am a quitter.

Once I realized in 2007 that I was going to live alone with this degenerative, life-threatening illness in this harsh and magnificent desert town in Colorado, I gathered my resources, internally and externally, and began the sacred art of creating my life how I want it to be. Living alone for 18 hours a day and only being able to move from the neck up requires much creativity and fortitude, for myself and the caregiver. We have done it with Grace and much humor. It’s been a joy and a joint adventure with my caregivers and my family.

A few months ago, in a circle of women I had been meeting with for over ten years and with whom I have had a profound level of intimacy, I stated without fanfare that I felt complete. It was a strange sensation and a communication that came from an inspired, deep place inside mySelf. In a way, it felt like a proclamation. I was sharing my feelings about having the prescription that will release my body from the accelerating suffering. I realized that making that decision will take all of the courage I have inside me and, to me, that is true heroism.

Ironically, my digestive system began shutting down soon after this talk. (You know it’s bad when the hospice nurse cries for an hour giving you the diagnosis of gastroparesis.) I felt shock and grief stricken and wondered what happened to the part of me that felt complete. It’s like amnesia set in and my emotions took over. All of my human grief from living a full life arose: all of my attachments to the most important people to me arose, as did my attachments to my identity as a person of service to love, and even my attachment to this beautiful, struggling body; it all surfaced to be processed once again.

As I am writing, an adolescent mule deer peeked into my window. First, I saw velvety antlers and then a little face looked inside, curiously. It can’t be an accident that this young deer came at this moment, so close to my home, and peered into my window while I am writing this essay. The shamanic symbol for deer is that of gentleness, unconditional love, and kindness. The male deer, the buck, represents independence, purification, and pride. People have sought to identify with them ceremonially, wearing antler headdresses and imitating the deer’s leaping grace.

If you by chance connect with me in Spirit, you might notice me leaping gracefully through the clouds in ceremonial Joy. Rest assured that I will be finding a purer way to connect more deeply and in service to LOVE.

To love fully and live well requires us to recognize that we do not possess or own anything – our homes, our cars, our loved ones – not even our own bodies. ~ Jack Kornfield

A very close friend of mine told me when her son was dying, droves of people wanted to come to visit him, but he had limited energy for visitors, which left her conflicted. Their hospice nurse explained to her, “It’s like your son is the guest of honor at a party and its rude to be the first one to leave. The presence of your friends, because of the love between you, forces him to go beyond his limits to attend the party. So you have to end the party.”

The party can mean different things to different people. For me, connecting with people means sharing where I am and seeing where they are and being there for each other. I am interested in others’ processes and cannot help myself from continually looking for an opening to strengthen our connection by identifying obstacles to self-awareness and self-love. After all, it’s been my work my whole adult life, however, at this point, at the end of my life, this practice is too other centered when I’m needing all of my dwindling life force to be more Self oriented.

This party metaphor really hit home for me. Not only is my friend a hospice chaplain, but she has been initiated by Death and also deeply initiated by what lies beyond the doorway called death. Her son died at sixteen and this experience did not destroy her; on the contrary, it was a springboard for her to experience different dimensions. We do have different curricula, don’t we? And we do draw those people to us we most need in our life to help take us to the next step in our development. If interested, she tells their story in A Swan In Heaven: Conversations Between Two Worlds.

I have many reasons to want to stay in this dimension. I have so many Beloveds wanting connection with me, deep connection. I feel insensitive wanting or needing to leave the party. And believe me, this body is not holding up so well.

Last night I finally said it, “I don’t feel like I belong here anymore.” And there it was. This no longer feels like my Home. My body is turning into bones with little connecting the bones. Still, I am reluctant to leave. Who wants to end their party, especially when we live in the illusion that we are truly losing something dear?

As I explore my reluctance, I see how many things I have completed in the last three months. If I listed them, it would exhaust you. Although I am confined to a body that is extremely restricted, I have learned that I am much more than my body. And that part of me has been: joyfully connecting with Beloveds, completing more and more legacy defining projects, and even forging new relationships.

Concurrently, I am getting increasingly more excited to see my Beloveds on the other side and they are getting increasingly excited to receive me. Still, what is before me is familiar and where I am going is unknown.

I am seeing that many people visit me with different intentions and expectations. I tend to want to meet all their expectations, to focus on their needs over mine; then I find myself completely exhausted. Many are unaware of their own unconscious intention to keep me at the party. Who wouldn’t? I am an awesome person, a good friend, and an interesting character with a good sense of humor when I don’t take myself so seriously, which is becoming more of the time. Still, staying at a party after it has peaked is not in good form.

Staying at the party after the musicians have left and the food is put away just because it is hard to say goodbye, to me is an avoidance of what is, a rejection of the natural process, or worse, a refusal to truly be with myself and my circumstances with honesty and courage.

My body is shutting down. There is no ambiguity about that. My Home is shifting, my breath is becoming much more shallow making it difficult to even write, my last creative outlet. Large parts of the day, I cannot even communicate audibly. I have stomach pain most of the day due to gastroparesis, the shutting down of the upper digestive system; the lower shut down years ago. And, I feel sleepy much the time.

One of the greater disappointments I feel at this time, besides “leaving” my children and grandchildren, is where my effectiveness in working with others has become so fine tuned, that all I need to do is say a few words and there is spontaneous change and transformation in the other person. After a lifetime of service, it has taken much inner work to get to this place of working with others so effectively. I have been questioning why I couldn’t stay to help when it is most needed? I have just been sitting with this question.

A few days later, I had the last event of my life in my home. My intention was to offer a profound Shamanic Journey by Peter May to a few people who had been reaching out to me, but I didn’t have the energy to receive them. Jordan and Emily have been here for the past month to care for me at this time and I thought this would care for them, as well. During the journey, I heard an amazing answer to my question. I heard, “When you are fully in the other vibration, you will be of more service than you ever have been while embodied.” As soon as I heard this, I knew it to be true.

Being between the worlds is a profound, sacred, yet awkward place to be with more uncertainty than I’ve ever encountered. May I be here in Grace.

Your body is the church where Nature asks to be reverenced. ~ Marquis de Sade

Dispelling the Cultural Phobia Around Death

When faced with the inevitable challenges life brings, I have tried to meet each trial head-on, once I was able to tap into the hard-earned resources I have acquired through the years. The diagnosis of progressive multiple sclerosis in 2003, presented me with the greatest ordeal I would have to face in life. Mysteriously, when the symptoms began in the late 80s, I instantly grasped the profound level of disability that would eventually evolve from this illness. This resulted in the greatest fear of my life, yet I slowly began to move forward with the willingness to simply not know.

I and my family are coming to terms with the shortening of my life that used to be an abstract concept, but has become very real recently as my organs are beginning to shut down. Little did I know when the symptoms began, there was no treatment for this neurological disease. Meeting my death at 64, has presented my greatest challenge as well as my greatest opportunity. There may be no treatment for many of the these devastating neurological illnesses, but we ARE developing options to meet an inevitable and sometimes premature death, with more compassion, awareness, and humility. As our culture begins to meet death with greater acceptance, we are better able to care for ourselves and for each other. In doing so, we will be better able to meet our final transition with Grace and awe, knowing we are coming face-to-face with the Sacred.

Meeting the Unknown

When I recently realized my organs were shutting down, it took a while for my mind to grasp the significance. My modus operandi for meeting each physical challenge has been to just keep moving forward. Most of the acute obstacles to moving forward were in the form of injuries that had to be addressed immediately. Concurrently, there was the constant background noise, the signs of a continual downward trajectory in functioning. Injuries were easier to manage, because they had: the initial injury, a recovery time, and then finding a new baseline. Functional decline was more difficult to deal with. I was continually strategizing: being vigilant to avoid further injury, listening deeply to my body to what was wanting to be heard, and attending to the changes required. Due to the efficacy of this strategizing, I, and my beloveds, had become lulled into a form of denial that somehow strategizing could actually keep my body going, ad infinitum.

At this sacred time of shutting down a vibrant, generous, and loving life, I have begun my life review, which is a common practice once the shock and grief abate. Looking back, I am aware that I have lived a good life, yet as with any life well lived, I have also made many questionable and downright poor choices along the way. However, with this broader perspective, I am realizing that there really are no mistakes. Each supposed mistake was a learning experience that provided an opportunity for acknowledgment, forgiveness and led to more educated choices in the future. For me personally, it is about discerning how to live my life with greater integrity, authenticity, and grace as I move toward the doorway we call death.

It was merely ten days ago when it became obvious that my digestive system could no longer process foods as it had. Concurrently, my appetite plummeted and it was clear where I was in the trajectory of my life – that I was facing my death. I began to grieve acutely, revealing an understandable level of denial. I am aware of the many times I told clients that some denial is necessary during times of great change. I recognize that I could not have lived such a regenerative life without this ability to compartmentalize. My body was no longer wanting the fuel that would sustain it, so I knew my days were being drastically shortened and that I needed to consider my options carefully.

The Many Options Open to Us Now

Since Colorado passed the end-of-life options act last November and I had gone through the arduous process of securing the prescription, I had the comfort of knowing I had the safety net it afforded, should I begin to suffer needlessly. Another option would be to do V-SED – voluntarily stopping eating and drinking, a process my body had already begun. Although not eating felt voluntary on a certain level, I knew in my heart of hearts that if I were to live in full integrity, it would mean following the direction my body was leading. MAID and V-SED are both viable options, but they just felt too abrupt for this body at this time, given my lack of pain and suffering, at least at this time.

I knew my soul was ready to go and I wondered what it would take for the rest of me to let go and follow. My body was already beginning the process of letting go, but my mind had been strategizing for many years in order to live alone with this condition that demanded continually being in survival mode. Rejecting food appeared voluntary on the surface, but what I knew internally and was afraid to admit, was that it actually was involuntary and I felt to force it would be out of integrity. I knew my soul was ready to let go, to move on to my next adventure of going Home, but I felt conflicted, because it would cause others so much pain. Was I betraying my beloveds? Was I betraying my body? How could I possibly share this with others and feel their grief along with mine, when each of ours was so raw?

As I am sitting with the predicament, a new option has appeared. I could eat and drink only when there was the desire and open to my body’s natural timing. I could find the courage to completely let go of control, and see how this new way of being could serve me (and also serve others). Taking this option meant suspending any sense of knowing and opening to my loved ones’ love and generosity when I am the most vulnerable! This meant that I had to fully embrace being the recipient of so much love that it would stretch my remaining feelings of unworthiness that I knew I still harbored. To me, receiving love and not feeling deserving represents the last frontier of my arduous and sacred Work.

It is essential to clarify that this slow moving illness that is accompanied by very little physical pain is extremely unusual. If I had unbearable pain, acute cancer, ALS, or if I had less support or fewer resources, I would choose MAID in a New York second, as we said in New Orleans.

Given my propensity to struggle with letting go, I decided to write a love letter to my body/mind in the hopes it can finally relax and let go. Although it is very personal, I graciously want to share this with you, my devoted readers. Thank you for your unyielding support over the past months and years.

Love Letter to My Body

My dear loving body/mind, my precious vehicle for this lifetime,

You have served me well. Thank you for being a body with so much endurance and so much forgiveness. I am humbled at your service.

You have taken so many insults, so much abuse, and you have met it all with so much grace. You have had your bones broken, twisted, forced to go beyond your capacity, but you have served us well.

You grew two of the most amazing children I can ever imagine. And from them came amazing grandchildren and perhaps there will be more. I, Aliyah’s soul, will be watching, listening, ever giving my two cents, but always loving.

You have weathered quite a curriculum to teach me how to better love and that I am worthy of being loved. The former, I came wired with the ability, but the latter was more hard earned. I guess that is why it’s called a “curriculum.”

You have fulfilled your Sacred commitment to me with generosity and grace – I release you with loving gratitude. You are free to do what bodies do. You have served me to the utmost and I can’t imagine any better body to carry me through this life.

I will not force you to eat when your system does not want to digest. I will not trick your body with medications, I will let you shut down with as little struggle possible. I will help you let go, if your mind pushes you beyond your limits due to the guilt from perfectionism that has plagued you, or an unrealistic belief that you are necessary to lessen others’ grief. I will not abandon you. I will help you let go of needless suffering with whatever resources I have available to me with the same generosity you have afforded me.

Your mind has served me well. It has helped me be the first person in my family to have an advanced degree and use that in service to others. What better joy in life can there be? You have helped me to strategize an impossible curriculum with impossible circumstances. Without you I could not have accomplished living alone unable to move from the neck down for as many years as I have, touching so many lives. I learned to receive love and the greater challenge was I learned to ask for help.

Without my body and mind, I would have left long ago. We did really really well!

It is almost time to completely let go, to scatter joy to the earth, the air, and water, especially the water. We can know that we did what we came here to do. We can let go and let Love!

Weekly, Crestone’s Threshold Choir comes to sing a cappella at my bedside. Here is an example of one of their songs:

The truth will set you free, but first it will piss you off. – Joe Klass

Ram Dass and Reb Zalman

I have always been an independent person. I have jumped off mountains in California and Maine with rappelling gear, I rode my motorcycle to Key West alone for weekends in college, and I learned to jump my very large thoroughbred horse when I was nearly fifty years old.

Today, I find myself unable to move from the neck down with continued weakening of any peristalsis in my body’s alimentary canal that moves food North to South, or East to West if lying horizontally, an asana I assume throughout much of the day and night.

My sense of autonomy has always been important to me and is fiercely defended by my will – condolences to my parents and gratitude to my husbands. One of the most difficult parts of aging and/or disability is losing one’s autonomy. 90% of the people who choose to end their life using medical aid in dying (MAID) is due to loss of their autonomy.

Erik Erikson, a German-American psychologist whose work was covered extensively in my Masters degree program at Tulane University in the 70s, developed a theory of human development comprised of eight stages from birth to adulthood with each stage ending with a developmental crisis that led to the next stage. He was best known for coining the phrase identity crisis.

Stage II of Erikson’s model involves developing a greater sense of self-control. It has been commonly observed that when individuals age, they revisit the psychosocial stages of development from childhood. Often children end up parenting their adult parents either physically, emotionally, or both. I believe multigenerational healings can occur during this reversal of roles, when unresolved issues from the past resurface to be healed. Occasionally, the trauma is too great to be reworked or it is just not time, which can be overwhelming. Families get through this time the best way they can. Perhaps, if people can cultivate a sense of empathy, either through counseling or other support systems, working with these crises can be extremely restorative.

In this essay, I will explore my own personal experience of how Erikson’s second stage Autonomy versus Shame and Doubt has manifested to clear residual shame and doubt during the end of my life. Each stage has its own particular challenge, it’s crisis of identity, but each stage moves toward healing, interdependence, and communion/love.

For me, letting go of control has always been a challenging requirement in this theater called life and often I do it kicking and screaming, with sometimes bone shattering consequences, quite literally. During major transitions, letting go and trusting the natural process of life has been a challenge for me. Giving away my power to external sources of authority in lieu of trusting my own inherent wisdom has been a related and recurring life lesson. Mediating between the two tendencies of deferring authority and needing autonomy during this end-of-life time has been challenging.

Last week, I experienced a sense of anxiety so huge that with my level of frailty, it could have ended my physical life. Nevertheless, I decided to sit with the fear, not an easy ask. This is probably one of the hardest spiritual practices, to sit in the place of not-knowing. (Ironically, all I really can do is sit, but I could have distracted myself, or quite honestly, having the lethal prescription, I could have chosen this as my exit point, if the suffering was too great.) There is no right or wrong decision. Each has their own sovereignty to decide for themselves. Instead, I decided to just BE with it to see what would emerge. Fortunately, I also have been given healthy doses of determination and stamina to meet these areas of limitation.

I sat and felt more and more fear until it was beyond overwhelming. I called my very skilled caregiver/fellow traveler to be with me, revealing yet another challenge in my life – asking for help. I just knew I could not go there alone. She tenderly affirmed she was there, completely present, and available for whatever I needed. With someone I trusted deeply to hold the container, I went there.

It was like entering a dense orb of anxiety that had been suspended in time. I was transported to the pregnancy with my first child, which had been one of the most joyful times of my life. Once it was time for her birth, however, I found myself feeling completely alone and unsupported, with no sense of trust in the natural process. Feeling that vulnerable, I asked the doctor for a cesarean which started a series of events that spun completely out of control. I was given a general anesthetic that upon awakening left me in tremendous physical pain and completely disoriented – Where is my baby? Two days later, when the confusion began to clear, I demanded they bring my baby to me and called my mother who got on a plane immediately. The doctors threatened me, because that was the 70s and they didn’t yet have the practice of rooming in, nevertheless, I persevered – alone, helpless, and disoriented, I persevered. Two days post cesarean, I developed a postpartum depressive reaction, the likes of which I’d never before experienced. I just did not have the internal resources to integrate the trauma. This was before midwives and doulas were welcomed in hospitals. I felt completely ill prepared for the onslaught of feelings of fear, helplessness, and shame.

Just recalling the memory makes me cry all over again. Then I realized that this orb of unresolved feelings, now relegated to my unconscious, were familiar and had recurred a few times later in my life. Each recurrence left me with the exact same feelings – fear, helplessness, and shame. It began to make perfect sense that it would resurface as I was preparing for another major transition – dying! With this awareness, I felt gratitude that this ominous trauma had reemerged into my awareness. I felt in awe of the natural order of life during this auspicious time. When confronted with the end of one’s life, the holes in our souls caused by past trauma can become more evident, along with the neurosis that had taken up residence. These are the places that most need our love and acceptance for healing. In our culture, I’m sure these karmic appointments often get medicated away. Again, no right or wrong. For me, this was an important piece to clear before my final transition of birthing myself through the doorway called death.

At this point, I would like to digress to the timely issue of aid in dying in our culture. Personally, I am grateful to have the safety net of having the prescription in my possession, whether I choose to use it or not. I am grateful I was able to open to my greater suffering necessary to meet the emotional crisis presented at this sacred time of transition. When I secured the prescription, I made an agreement with myself that I would not use it to avoid anything emotionally uncomfortable, but because I was ready to go forward. I intuitively know I don’t need to endure needless physical suffering. It is my style to confront obstacles for my greater good. I wouldn’t begin to make this decision for others or take it away. One of Erickson’s criticisms has been that he excluded the emotional and spiritual aspects of development. I don’t have that limitation in my toolkit. If you know me, you know I am fierce with passion and determination to fill these holes in my soul with love and joy (and anybody else who crosses my path).

During the aging process, losing one’s independence and sense of control in life can lead to despair as the body deconstructs. In his own words, Erikson reflected on his view of his life now in his 80s, You’ve got to accept the law of life, and face the fact that we are disintegrating slowly. Deconstructing the developmental stages that were so hard won when we were young is a mirror image which requires acceptance and letting go of will. From a spiritual perspective, one needs to shift from the egoic level to the spiritual, which is not a path for everyone. Sometimes, what is called for is just planting seeds and that is enough.

In their ninth decade together Erickson and his wife, his lifelong collaborator, expanded their theory which included issues that arise during the old age years. They identified the conflict during this stage as Integrity versus a Sense of Defeat (despair). The fruit of this tension can ripen into wisdom. The Ericksons further posited that the lessons during this time of life involve developing empathy and resilience, that having the courage of our convictions to move toward greater wholeness dispels the ominous sense of despair that so plagues many elders. This is not unlike Viktor Frankl’s theory of attributing greater meaning to adversity, a practice he developed while in the concentration camp with his family in the 40s.

In his seminal work, Rabbi Zalman Schachter-Shalomi described the importance of mentorship in one’s older years, or as he called it spiritual mentoring when he wrote From Age-ing to Sage-ing. (It should be noted that Reb Zalman was ordained as an Orthodox rabbi until he experimented with the “the sacramental value of lysergic acid” in 1962. His experimental style along with the cross-cultural influence, which included feminism and LGBT rights into Judaism, mysticism, and a rainbow prayer shawl he designed, inspired me to reconnect with my Jewish heritage in the 80s.) He traveled with other rabbis to India to meet the Dalai Lama. His holiness was interested in knowing how the Jewish people had survived with their culture intact, a significant issue for the Tibetan Buddhists in exile. If this interests you, read Beyond the Ashes, written by a rabbi ordained by Reb Zalman and Jew in the Lotus, a book that chronicled this journey.

If you read my last essay, you likely understand when I describe the anomalous quest of those of us who need to reach the summit of the Himalayas. Having been a psychotherapist and in therapy myself much of my life, I have had the privilege and opportunity to develop a huge capacity to ride the suffering with the faith that in doing so, I would eventually find liberation.

During the height of my anxiety, my prayer was for PEACE. Reb Zalman spoke clearly about anxiety, how it helps the ego become more translucent and transparent, to remove the opacity so the divine light can shine through. These words hold such TRUTH for me now.

It is my hope that anyone facing adversity find the same comfort I have found during this sacred time. Here is medicine for all who are facing life’s sacred transitions. It is a trailer from Ram Dass’ documentary Going Home:

Put a candle in the window… ’cause I feel I’ve got to move. Now I’m goin’, goin’… I’ll be coming home soon. Long as I can see the light. ~ Creedence Clearwater Revival

The A Team

If you haven’t been to a cremation in Crestone and you feel so inclined, you would do well to go, even if it is 10° outside. The love, the intention, and the ritual of the community will keep you warm. I learned that last Sunday when I left the house for the first time in a year and a half. Confidentially, I’ve been afraid to die during the winter, because I didn’t want to put my loved ones through a cremation during the Crestone winters, before sunrise, when the fire threat in our high desert climate is reduced. My friend Marv just died and he and his family are giving his almost 90-year-old body a ceremonial sendoff. For the last few days of his life, his body was completely still, but clearly waiting for something unbeknownst to us. When his beloved grandson arrived from Japan, he took his last breath. Marv had his own perfect timing. He was then given the allotted three days to allow for his soul’s reorientation for his sacred Passage, his Pilgrimage, freedom.

I informed Lauren, my dear caregiver of nearly five years, that Marv had left his body. We stood in silence as she sensed a longing in me I had long since learned to suppress, due to the physical limitations that left my body immobilized from the neck down. Being close with Naomi, his wife and partner of a zillion years, someone who shared love, children, and laughed and cried with him, I felt the paradoxical combination of deep grief and relief she must feel. I had the honor to witness their deep, oceanic connection firsthand, during a concert performed in 2015 in my living room, by a few dear friends and brilliant musicians, who generously play for me, because I am housebound. That is the sort of community I live in. There were a few songs that elicited tears of grief and joy that revealed a direct channel between Naomi and Marv, the depth of which none of us could ever share, but was palpable and spread throughout the room as such feelings do.

I first met Marv a decade ago, after moving to Crestone from the New Orleans area after Katrina. Marv is someone you don’t forget; he makes an indelible impression with his colorful history of thirty-five years in the Hollywood music business, including being vice president of Columbia records. He had many stories to tell. Those days, Marv and I were getting around much better. More recently, we shared a particular experience of being at the end of our lives, which created a sort of connection in and of itself. As my life began to unravel shortly after arriving in Crestone, an experience shared by many Crestonians (knowing smile) and some initial resistance, I let go into facing an uncertain future alone, my greatest fear of my lifetime.

My former husband, while on his way out of our eleven year relationship, informed me that my horse Jasmine had a companion who loved her deeply and wanted to buy her. All I knew was her name was Elizabeth, she was the wife of a local Rinpoche (a highly respected Tibetan Buddhist teacher), and she would care for Jasmine, my elegant, billowy, chestnut mare, as I no longer could.

I suspected Elizabeth and I shared an auspicious bond. In the last year when she came to meet me, we coincidentally gifted each other photographs of horses. Her father, Marv and she had a deep connection with Jasmine. Although our lives were very different, there was a mutuality that couldn’t be understood in our three-dimensional reality, that horses tend to illuminate.

Naomi has been in my women’s circle for a number of years. (Don’t tell anybody, because it’s confidential.) One day Naomi came to visit me by herself. I wanted to show her my voice software that completely controls my computer, hands-free, thinking it might help her. We ended up talking for hours as she shared her life, her Dharma, perhaps one and the same, and her gratitude for my having reached out to her.

When Lauren sensed my feelings for the Mattis-Namgyel family, she naturally and innocently, in her own Lauren way, offered, “Do you want to go to the cremation? I will take you.” For a moment, I was speechless, because I had let go of the possibility of leaving the house long ago. After all, I am housebound and in hospice care! It was just too precarious for this frail body. Still, a moment later I replied, “Yes!” It was completely incomprehensible, but our intention was stated aloud, so we just needed to work out the details.

First, Lauren called Stephanie, the director of Crestone End-of-Life Project, to see if it was possible to logistically carry out this plan. After Stephanie realized from Lauren’s telephone call that someone had not died, as many of the calls to Stephanie portend, she was less in facilitator mode and more in exhilaration from our Vision that we still didn’t know could be actualized.

Next we called hospice to see if I really had lost my mind. I’ve been reluctant to even go in the courtyard of my home and hadn’t ridden in my accessible vehicle, since I realized my vestibular system and my connective tissue could no longer tolerate the movement. At the time, I felt like my internal organs would fall out of my body.

My hospice nurse said, “If you want to go, do what your soul wants.” With this encouragement Lauren and I both cried as we knew it really could happen! We had the blessings of Stephanie and hospice; I now had to inform Allison (drumroll). Allison is my primary caregiver, the one who holds my organs together, both metaphorically and quite literally, at times. Allison provides the voice of reason. If we had not considered the “what if’s,” she would provide them. Allison was scheduled to tend the fire at the cremation that Sunday, which would require her full attention. She is off on the weekends and I try not to engage her, unless it is an emergency. If I had not consulted Allison, it would have been an emergency of a different sort.

It was the day before the cremation, that Blue Rooster offered to play music for me and any friends and my living room was packed. I’m usually tired for three days after a concert, but the cremation was the next day and I didn’t have the luxury of a slow recovery! Waking at 5 AM the next morning to prepare for being at the pyre by 7 AM, would require nothing short of a miracle. Ironically, the musicians provided the necessary fuel when they dedicated the concert to Marv! My first request was the Creedence Clearwater Revival selection that is the title of this essay, my favorite request, which happened to be Marv’s as well.

The song transported me back to the concert with Marv and Naomi in 2015. The most common question I get when people hear I have MS is, “can you feel anything?” Often people with paralysis have no sensation, but the opposite is true for me. Sitting in my chair I felt a sensation I hadn’t felt in over a decade. Naomi, sitting across from me with constant loving communication of gratitude to me for providing this opportunity, Marv on my left, sitting unsteadily, yet joyfully on his walker, I suddenly felt a hand on my thigh and looked over and saw Marv’s sparkling eyes. His eyes sparkled with a combination of the innocent joy of a three-year-old boy and the dangerous joy of a sixteen-year-old. It was so dear, Marv, Naomi, and me, in this marvelous triangle of love together with the vision that only comes from an end-of-life perspective. It was both comical and deeply sacred at the same time.

At 5 AM, Lauren, Cindy, and Marie arrived for the Herculean task ahead of us. I have a back brace that we put on backwards with the hope of holding my organs in place and I took Dramamine for the inevitable motion sickness.

Lauren’s experience with me, Cindy’s practicality and confidence as an EMT and a sister in so many ways, and Marie’s wisdom to strategize with buckles, seatbelts and blankets – lots of blankets –  gave us the confidence that we could do this, despite the knowing that, as with any encounter, this could be my last.

Everything fell into place as we got to the pyre at 7 AM as planned. Being at the site was like a dress rehearsal for me, as I had registered with CEOLP (Crestone End-of-life Project) many years ago. I saw Marv’s family sitting where my family will soon be. I had not been to a cremation in nine years and the site had changed considerably. It was now lovingly embraced by a meticulously crafted bamboo fence with copper finials. In such an intimate community, I knew the artisans and the committed team members who contemplatively orchestrated such a meaningful way to leave this beautiful life with our beloved family and community as witnesses.

The intimacy and generosity of Marv’s family for sharing this sacred time together was nearly overwhelming and just the miracle I needed and hoped for.

(Dedicated to Barbara and Leslie, who loved and lost Spectre, along with us. Thank you.)

Remember to love deeply and hold loosely. – Gussie Fauntleroy

Fly Spectre Fly!!

What I didn’t want to cover in my last essay about Spectre was that, although his body was unable to function due to the melanomas wrapped around his jugular vein and intestines, he was not ready to go. When we prepared to euthanize him, we gathered in the remote, upper field – our animal graveyard, where the bodies of our beloveds returned to the soil. Moving a dead horse is not an easy task and the death ritual has to be planned in advance. The backhoe has to be ready to dig the hole, right then and there, to bury him. If a horse dies in a stall, you have a serious problem on your hands.

When Keith inserted the needle to euthanize Spectre, despite David holding him, Spectre boldly tried to walk on. Two men were nearly unable to keep the needle in his neck. Barbara and I stood by in horror at the scene where our veterinarian was trying to end the life of Spectre, our beautiful, mighty Patriarch of the barn. Finally, Spectre went down on one knee; he needed to be completely overpowered to go down. He demonstrated to me what the body is capable of: that the body wants to live at any cost, whether it has melanomas strangling organs from the inside out, or not. In looking back at the trauma of the spectacle, I saw Spectre’s warrior nature. I saw his power and I saw his terror. With Spectre’s strength, he could have overpowered us, but he just walked on – always a gentleman. Spectre didn’t go gentle into that good night.

In my last blog, I did not talk about the emotional cost of keeping my body alive. I did not talk about the intermittent, insidious bladder spasms that often leave me soaked in urine that inevitably accelerates skin breakdown. I don’t like to complain about the small stuff; I just do my version of walking on. I believe much of my suffering so far has been necessary, humbling me, stripping me to my basic core. I have learned that when I can love myself with this illness, I can love myself wholly and in that way, the process becomes a holy practice. The true love of my life has been my inner work which extends to my work with others, so they can also access that holy state of being. This illness has served my highest soul’s desire and for that I am deeply grateful. I am not special; it is just my time and I have said yes to the Universe. Everybody will, in one’s own time.

When I listen deeply to my bladder, I hear that it is trying desperately to expel the catheter, the foreign object that has invaded it for the past six years. In the vernacular, my bladder is pissed off. When I realize this, I have compassion and know that my body is not my enemy, but my advocate, and a damn good sport at that!

I didn’t mention my extreme diet and protocols I have followed for the last thirty years – the daily green smoothies I force myself to swallow, knowing that they make my skin more resilient to heal the inevitable pressure sores from sitting twenty-two hours a day and the multiple injuries I am sustaining more frequently, due to my body’s increased structural weakness. The disease progression continues, despite my efforts to enter remission. I am constantly strategizing on how to prolong my life, while lessening the suffering. For me, it is a Sacred practice chosen by my soul. I know that, because my ego would never freaking choose this!

I refused the traditional MS drugs, because I did not want to suppress my immune system, which was the best the medical profession had to offer this unrelenting, mysterious illness they call primary progressive multiple sclerosis, or PPMS, and have no clue how to treat. I searched for healing on three continents over twenty-five years, both alternative and allopathic. My main criteria was that it had to resonate as true healing, not tricking the body. In retrospect, many of my friends who attempted the mostly ineffective MS drugs have more debilitating symptoms today, due to the disastrous side effects, without having slowed the disease process, as promised. I don’t feel righteous or resentful; I feel tremendous heartbreak watching the physical devastation unfold in those I care about and for those who courageously watch mine.

We are all just walking each other Home – Ram Dass

Ram Dass says, when we live more from our souls, then death becomes just another moment. As we become initiated by life: either due to body breakdown through illness, injury, aging, death of a loved one, or even our beloved pets dying when we are young, we learn that we are more than this vehicle we call our body. As we meet our initiations and move through the anger and fear, we can begin to live more from our Souls.

If my beloveds experience me only as my physical presentation, the loss is devastating. If we have a soul connection beyond the physical my process can also be awe-inspiring, because paradoxically, as my body deconstructs, my spirit grows, exponentially. I am left with gratitude as it has helped me grow patience in accepting my circumstances with Grace and dignity. (If you are reading my blogs, you are likely in the latter category and you are being initiated right along with me. Thank you for that. It is clearly the road less traveled.)

We tried any experimental drug available on Spectre. Like progressive MS, there is no treatment for progressive equine melanoma, at this time. We would have extended his life at any cost, however I am now learning that more time does not necessarily equate with more quality of life. I came to realize that by prolonging Spectre’s suffering, I was avoiding my own grief at his expense, not an easy realization to hold.

Fortunately, for our animal friends we have euthanasia to help them avoid needless suffering. Some of my Buddhist friends reject its use believing that all suffering, in animals and humans, is necessary for our evolution. Every animal communicators (those gifted individuals who can speak to our beloved animals “on the other side”) whom I’ve read, or spoken to directly about euthanasia, have, unequivocally, expressed our animal’s gratitude to the humans for helping to end their suffering.

I believe animals are here to teach us humans. Many states have begun to offer aid-in-dying, which is popular with over 60% of the people. The qualification process is arduous for those facing death, but empowering once completed. Now we have the choice to discern what resonates for each of us as ethical and true to help our physical bodies come to completion, gently.

Six years ago I was told that my kidneys were going to fail if I didn’t allow a urinary catheter to be inserted permanently. I agreed, because I had places to go and people to see! There is a cost for going against nature; the contraindications need to be considered. My bladder revolts at times resulting in spasms (mentioned above) and urinary tract infections. Constant use of antibiotics can result in resistance leading to superbugs. Kidney failure, aspiration pneumonia, and sepsis are common causes of death, when allowed to follow the natural progression of the illness. One doesn’t die from MS, one dies from “complications from MS.”

As we evolve as a culture and there is less fear around death, more options for supporting this sacred transition are becoming available to ease one’s suffering. When the body is ready to complete itself and turn from the physical toward the soul for animation, other initiates will appear. Perhaps they will be in the form of friends, family, those being trained as death doulas and midwives. As the Feminine rises, there will be less fear around choice, and the desire to control other people’s bodies will be seen as archaic.

There is a time to walk on and a time to take a knee in surrender to the soul’s desires. May we be granted the Wisdom to hear our  inner guidance and the Courage to follow our own Truth.

The beauty of horseback riding is that you need to learn how to be in complete control while at the same time in complete surrender. It’s a condition you cannot explain until you have climbed on the back of a horse and held the reins in your hand. – via obsessionreflection

Spectre and Clarice

I thought of Spectre as the Patriarch of the horse farm, the head of our horse family, the alpha of our herd, both equine and human. He was the most beautiful horse in the world to me and still is, in my heart. Since he was a thoroughbred stallion when we got him, being gentle was important for us novice riders. Spectre was a paradox; he was both gorgeous and powerful with stallion lines including a big, thick neck and he knew how to strut his stuff, yet he was compliant and sensitive and wanted to please. It’s as if he knew his power and used it judiciously. David bought him for $500, because as many gray horses do, Spectre developed melanomas. The primary tumor near his lymph node was wrapped around his jugular vein, so it was inoperable. We adored Spectre with all our hearts. The previous owner told David that we might have five years with him and that was exactly what we had.

Horses were always special to me. As a young child, I started taking riding lessons at the same stable where my mother had ridden a generation earlier. I treasured her English riding boots she gave me and kept them most of my life, despite being two sizes too large. By twelve, I had a horse of my own and during graduate school in New Orleans, I exercised people’s horses at City Park Stables. Horses were in my blood.

Being able to finally have my own horse farm was a dream come true. Our barn drew an extraordinary community of riders, horses, and dogs. We began learning dressage with Spectre until we found out that he loved to jump! Our close friend, Barbara, a professional jumper, showed him in his first jumping competition ever and he won a blue ribbon! He was a natural, but mostly he was a natural born lover.

Little did I know that a few years later I would be diagnosed with a life-threatening illness as well. I don’t have melanomas, but I do have a progressive, neurological illness that is slowly deteriorating the musculature of my body and has landed me in hospice at 64.

80% of gray horses eventually develop melanomas, but Spectre was young when his developed. Everybody loved Spectre, but more importantly, everybody respected Spectre.

The last time I was thrown from a horse, it was from Spectre. He’d been a stallion for most of his life, but a well-behaved stallion. People who know horses would smile at that statement. I was riding Spectre in the arena with a friend riding Jasmine and little did we know, Jasmine was in season. Usually Spectre was disciplined, and riding with other horses wasn’t a big deal, but I guess he was strenuously trying to contain his enthusiasm and gave the slightest little rear end bunny hop and I was instantly sitting in the sand of the arena. Realizing something was wrong, Spectre turned his head around 180° and looked at me. Thought bubble: Hey, what are you doing down there?

Only 15% of people with multiple sclerosis have as progressive a form as I developed. When I was 33, subtle symptoms began, but weren’t physically evident for another decade. In 2001, my horse Ransom broke away requiring me to catch him when I noticed that I could not run. I would be diagnosed two years later and the physical decline would be rapid.

Spectre’s last day

During our fifth year together, the melanomas were surrounding Spectre’s intestines creating a blockage. Keith, our beloved veterinarian, put on a glove up to his shoulder and relieved Spectre of his life-threatening impaction. David would have happily done this daily if Keith agreed, but he told us Spectre needed to be euthanized. Not wanting him to suffer and knowing that melanoma was a progressive disease, we scheduled it for that evening. Spectre’s appetite was unaffected, so on his last day with us, Spectre was given as much grain and carrots as he wanted. I wonder if he sensed our sadness as we celebrated our five short years together.

A decade later I found myself in a similar predicament. Muscle weakness became evident in my gait first and spread through my body, mercilessly. Peristalsis diminished from my esophagus to my intestines. Eventually, bowel problems similar to Spectre’s and difficulty swallowing would manifest.

I have a high tolerance for suffering, because in my heart, I believe it can be for a greater purpose when the suffering is emotionally regenerative rather than avoidance of the inevitable. Learning to discern the difference has been both rigorous and liberating. The feelings of helplessness from having a terminal illness only became bearable when I realized I could choose some of my circumstances.

Due to the slow progression of this illness, I often feel like a correspondent reporting from a war zone hoping to educate and empower others about their choices.

Update from the war zone– I have been choking while eating and needing help eliminating for six years. Despite the choking, I have chosen not to have a feeding tube, choosing quality of life over quantity. I designed my diet to strengthen the mitochondria of my cells, hoping it would clear the illness, but it hasn’t. I began to see that there is a greater plan at work for me and for all those whose lives I touch so deeply and being a reporter from a war zone is a large part of that plan. A feeding tube and a colostomy are not in my plan. To protect my kidneys, I agreed to a urinary catheter six years ago. Moving around with a catheter is something I’ve learned to live with; it is acceptable, despite having pulled it out once, accidentally. If you can imagine pulling a balloon through a penis, it was almost that bad. Wars zones elicit graphic images and dying is messy.

Being unable to cough or blow my nose, I have decided not to be resuscitated should I have a recurrence of pneumonia; drowning in my own fluids is not a form of suffering I need to re-experience. Images of waterboarding and other torturous methods come to mind. Inserting a nasogastric tube is one of the most painful and common procedures performed in the ER. Experiencing the suction machine was similar enough to determine a redline for me. So, no more 911 calls or ERs. If it were to restore me to a healthy life, that would be different.

Being virtually quadriplegic and living alone is not for most people. Fortunately, I have had the internal and external resources to pull this off. I have a care team of exceptional people who support me in this experiment. I have the opportunity and the joy to affect people all over the world with my writings and conversations.

I have learned a great deal from this curriculum from the inside out. I believe everyone has the sovereignty to choose for themselves how to live and how to die. More opportunities are being made available to empower those who choose to use them, from DNRs to MAID (medical aid in dying).

I believe as we evolve, we live more from our hearts (souls) than from our heads (egos). I know this, because my head would have given up long ago. Being a psychotherapist, I have come to understand that people make the best choices they can based on their level of development. We all have consequences for our choices, both good and bad– that’s how we evolve. In my heart of hearts, I believe that is what we are all here for.

I feel comforted knowing that the aid in dying law is passing state-by-state. If one meets the rigorous criteria to determine eligibility, it can reduce needless suffering that often plunges the dying and their families into helplessness and debt.

Nobody wanted to see Spectre suffer needlessly. He taught me a lot about having the courage to make the hard choices, despite my grief. I believe we humans have the same right, when death is inevitable.

Hard times require serious dancing. – Alice Walker

No. I don’t have a pretty picture like a great ship sailing in stormy waters or an image of a physical body’s particles dissolving into eternal, ecstatic light. This is my latest injury. My right leg sustained yet another injury last Friday while transferring to the stationary bike. (I know it’s bad when the hospice nurse cries.) What will I do when my legs can no longer support any of my weight, when I cannot stand or ride my bike or even take care of the basic daily living skills? My body is known for healing quickly, but each injury is more debilitating and each recovery finds a new baseline with less ability.

The night before the injury, I slept ten hours which is nearly a record. My sleeping has been getting better and even my occasional naps are becoming longer. I’ve heard that as people move toward dying they sleep more. I believe we are given much preparation for our transition in our sleep, whether it is received consciously or unconsciously. The day after the injury I woke up from a dream that was partially autobiographical, but with dreamlike embellishments. I believe they – the Voice I’ve spoken of previously– wake me early some nights, because there is something I am needing to acknowledge and/or process that in waking hours I cannot access. In my dream, my former husband was becoming more distant from me with coldness and resentment. I tried to call him near, but he told me that he was closer to his new girlfriend’s family than my family. When he told me this, I cried desperately from the grief and fear of going forward alone with this illness. This was mostly biographically accurate, but I received it as a reminder to grieve. Being able to grieve is so important in our bittersweet, human lives and I believe it’s necessary to grieve well in order to truly feel joy. Since I began psychotherapy in my 20s and through fifteen years of Holotropic Breathwork practice and becoming a trainer, I have become more comfortable with grief knowing that joy is just on the other side. David was unable to process grief openly during the eleven years we were together. No one could navigate this curriculum without the capacity for grief/joy. I understand that this is an accelerated course in life and not for everybody. It is not a failing to be overwhelmed by my life. Believe me, I get it.

In her seminal book, The Hero Within, Carol Pearson, presents six heroic archetypes that exist in all of us. To access this best-selling classic with strong Jungian influence, click here. According to her teachings, we all have access to each archetype, or ally, and when made conscious they can elevate our self-awareness. The archetypes evolve developmentally as we evolve.

Suddenly in the dream, I slapped my face. Referring to Pearson’s archetypes, I realize that I have been avoiding the feelings of the Orphan archetype (vulnerability, innocence, fear of abandonment), wanting more the Warrior archetype (strength and physical persistence). This translates literally to my waking life. Authors like Carol Pearson and Michael Brown offer us so many tools to aid in our evolution.

By waking up 2 1/2 hours early, I had the time to explore the meaning within the dream. I remembered an earlier time when I sustained multiple injuries while I was avoiding the use of a wheelchair. If you know anyone with a progressive neurological illness, as the disease progresses and one’s equilibrium is affected, one may tend to wall-walk in order to stay upright. I became adept at wall-walking, that is, until I fell with my computer landing on my knee to avoid damage to my laptop. My kneecap cracked with the force. Still, I persevered and dragged myself onto the tractor. If will could have kept this illness at bay, I might have dragged myself up Mount Everest. Climbing off the tractor, I fell on my knee again and broke my patella in half! I have always minimized my injuries, that is until I couldn’t.

I required crutches and then a walker while the injury healed. Soon, I fell onto my computer desk and cracked my sternum! When I finally sat in the freaking wheelchair, I felt the relief of surrender. The dream last night and my time in contemplation allowed me to wonder if the series of injuries I’m experiencing now is an indication that I am needing to surrender once again.

The Orphan archetype, an ally that brings resilience and realism to situations through a willingness to feel vulnerable might be the exact medicine I most need now. Ironically, the illusion of abandonment is the pitfall of the Orphan when life is not met head-on. So it seems that these recurring injuries may be a message that I am needing to meet what is head-on.

Ultimately, letting go of my will means letting go of the illusion of control, an illusion we share as humans and seems to be a recurring theme in my life. Feeling the grief of what I am leaving behind is part of the work of moving from Orphan to Innocent to Warrior to Magician, to ultimately allow myself to be transformed, to be more of who I truly Am.

My dear friends tell me daily how courageous I am and what an inspiration I am for their lives. If you are reading this, you are one of them. I appreciate being received as inspiring, but I know everybody will be facing this level of surrender eventually in our lives. I am just doing it earlier than most, in slow motion, and reporting in real-time.

I am moving into the next level of this heartbreaking and joyfully sacred path we call life, which includes death. May I do it all with Grace and Gratitude. Namaste.

When a great ship is in harbor and moored, it is safe. There can be no doubt. But that is not what great ships are made for. – Clarissa Pinkola Estes

When I was a young girl, my father had a 1923 Ford Model T antique touring car that had a crank on the front that needed to be turned to start the engine. I’d heard you had to be careful it didn’t jerk your arm out of socket when you cranked it, it had quite a kick! The purpose was, in my seven-year-old understanding, to create a spark for the engine to start.

In looking back over the 40 years since completing my masters degree to practice psychotherapy, I recognize that I have played that same role with the people I served, to create a spark to get their psycho/spiritual engines going. This is neither a responsibility I take lightly, nor has competency come easily. It is a sacred task so deeply-rooted in my being that I believe I must have agreed to it prior to incarnating. My desire to serve has been just that pervasive throughout my personal and professional life and the joy I experience when their metaphoric engine gets running is profound!

Learning to hear the call of this sacred assignment began while I was still in single digits of age. In order to be effective, however, I had to reach a level of confidence that was not easy to come by. This journey toward self-love was wrought with many challenges, but I came into this world with a fierce desire to serve and I came to realize that in order to serve others, I first needed to heal myself. With this awareness, I started a life of seeking that led to many teachers and disciplines to help overcome my limitations. I’ve spoken before of my greatest teaching – to learn to trust my inner authority, which I believe is the only way to truly know one’s power. The experience of learning to drive a manual transmission in the late 60s served as a useful metaphor for understanding and developing this teaching.

Our parents and our older siblings serve as our first authority figures to help us practice vital lessons of personal power. When my brother was 21, he became my instructor and his 1968 GTO with a clutch that was about to fail became the instrument of my education. He knew the clutch could fail if handled recklessly and, believe me, he let me know it. What a set up for high tension. I knew if I didn’t learn fast, I’d be in serious trouble with my brother. What a perfect metaphor. My lack of confidence in life manifested as a fear of my own power (acceleration). Engaging the clutch unskillfully would immobilize the engine abruptly and infuriate my brother. Immobilization (shutting down) was my go-to strategy for warding off anxiety. My brother amplified the voice in my head creating reluctance, (fear). He taught me about the friction point, the point where the clutch and acceleration meet for forward motion. When met with accuracy, there was no damage to the clutch. To add to this tension, I was learning to drive a manual transmission in the hill section of Scranton, Pennsylvania. Engaging the clutch with your left foot on an incline could cause the car to roll requiring quick use of the brakes, also with your left foot. If there were a car behind me, catastrophe could ensue. The tension was great with the potential for collision with another car. You get the picture.

This mirrored a conflict that I refer to frequently in my life – immobilization versus empowerment, clutch versus accelerator. Applying the brakes offers more control, but I only have two feet! As I became more proficient at driving a stick shift, I felt less immobilized in life, less afraid of my power (acceleration). This has served as a good example of meeting my fears at the exact point where acceleration is required, to avoid stalling in the middle of traffic, to avoid a collision with fate, or my brother’s rage.

Another powerful metaphor was learning to waterski on one ski. Learning to ski on two skis was elementary growing up on a lake, but learning to slalom demonstrated the next level of proficiency. Learning to slalom, one needed to be able to shift one’s weight from two skis to one. This required shifting one’s whole equilibrium from two points of contact to one point of contact. Having the tendency to lose myself in relationships, the kinesthetic sense of balancing over my own center of gravity reminds me of learning to slalom. I often felt this shift after a divorce. After processing through the stages of grief, I always felt empowered when my center of gravity shifted over one ski, my ski!

And there is the snow ski metaphor when you have to lean forward as you ski downhill in order to navigate through the snow without losing your balance. Intuitively, we lean backwards to compensate for the downward slope. Leaning into issues sometimes means going against one’s intuition and one’s comfort zone. Thank you for indulging me in exploring these teachings.

Having spent most of my life in my body learning kinesthetically (in motion) to be still and listen deeply has been a huge gift that my ego would never freaking have chosen. Nevertheless, it has served me well. This carnal (physical) curriculum is not for the faint of heart. If my heart were anymore faint, I could never do terminal illness nearly as gracefully. As I live this end-stage form of neurological illness, I can see things in slow mo. My life force is growing exponentially as my body is weakening. My identification with this blessed vehicle is shifting to a greater me, the part of me that is more aware of other dimensions. There are times when my perceptions and my sense of love is so heightened that I know that transition to Spirit will be a minor step. Each time I experience this, fear of the unknown diminishes.

In their published work, James Lawley and Penny Thompkins assert that “metaphor is an active process which is at the very heart of understanding ourselves, others and the world about us.” I have much gratitude for the teachings that surround us when the intention is self-reflection that leads to empathy. After all, teachings that lead to having greater compassion for ourselves and others is the essential work of this time. As Clarissa Pinkola Estes so beautifully reassures us to not lose heart, because We were made for these times.

VISIT THE BLOG FOR MY NEW BOOK – MEET ME BY THE RIVER!

Go to - http://www.meetmebytheriver.net -- And you can find it on Amazon!
Our deepest fear is not that we are inadequate. Our deepest fear is that we are powerful beyond measure. It is our light, not our darkness that most frightens us. more...

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