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These bonds with our children as we are their mothers in this lifetime – like Joni Mitchell sings,’permanent tattoos’ that transmit all kinds of emotional knowing and intuitions about their states-of-being into our bodies. Indelible. Love’s burning mark. – Kathryn Brady

When I was 26, I had an explosion of love like none I’d experienced in my life thus far – the birth of my first baby. It was in that moment, feeling that degree of love, that I realized just how much more vulnerable I was in life. I never really had very much to lose, that is, before now.

It’s a girl. I had always been a tomboy, didn’t really know much about girlie things. The men in my family and the men in my mother’s family had been the nurturers. My mother was the matriarch and wielded much power, impetuously. I think she missed the nurturance gene.

I never wore pink. Intuitively, I knew that Casey was a pink baby. She was completely uninterested in the trucks, farm animals, and backhoes I bought her. Casey loved to wear pink and always had a baby doll in her arms. Early on she made it clear that she was an Artist, drawing hearts and balloons on everything she created. As a conscientious mother, it was always a mad dash to provide blank pages on her two-sided easel so her creativity could flow endlessly. Entering her room, I never knew what creations I was going to encounter. A happy being, Casey woke up  every morning singing in her crib until I heard, “Ma!” and my day began.

She was around two years old when I became a single mom and it was Casey and me for the next few years. I rode her to pre-school on my bicycle down St. Charles Avenue and sometimes we rode the streetcar. When I took a few classes in premed, she watched me study, enjoyed my wonder, and was curious about the dead frog in the refrigerator that was my homework.

Casey was strong-willed and she came by it honestly, if you know me. She is a third-generation fiercely strong woman and, also, just the medicine my mother needed to open her heart. There was a special bond between them that I was not a part of, but for which I am deeply grateful.

At four, my creative daughter built a clay Madonna that her art teacher found exceptional. Unfortunately, it exploded in the kiln. Nevertheless, my daughter was to be an artist no matter what else she did with her life.

Any program, class, or experience I could find to enrich her life, we participated in. I loved to watch her blossom and blossom she did. Aside from being creative, Casey was very grounded and sure of herself. In preschool she asked for the telephone list of her Montessori school and began calling each student and telling them to bring a particular fruit to school the next day. Casey was planning a fruit salad! During these moments, I watched her in awe and happily became her assistant.

Another quality noticeable at a young age was Casey’s selfless generosity, an attribute she shared with my mother. When Casey was three, she grabbed a plastic bag and started putting her stuffed animals into it. When I asked her what she was doing her reply was, “I’m giving these to the ‘crooked childs.’ ”  This quality has been consistent throughout her life.

We used to draw letters on each other’s back at bedtime and excitedly guess what each other drew. It was a sweet, simple time. There was strong connection and love between us that has surrounded us throughout our lives.

Conflict arose in her fourth year when my second husband joined our family. Casey is fiercely loyal and I suspect this quality was triggered, perhaps including Sid felt like a breach of trust on some level. Also, Casey had to share me for the first time which made for a bumpy transition.

We eventually found a new equilibrium, that is, until a few years later when I dropped into a sense of unworthiness and self-loathing almost too painful to contain. I later recognized this as a replay of the postpartum depression I’d experienced for a few hours after her birth.

Dense feelings have a cumulative effect throughout our lives and once they become unbearable, the earlier triggers may have been long forgotten. They often become lumped into general malaise and even medicated. Our culture doesn’t value vulnerability and the trauma that contributes to it. Postpartum depression is usually minimized to just hormonal when it is more like a lantern illuminating, or bookmarking, an issue to be explored at a later date. Embracing a greater vision of the cumulative, multigenerational nature of trauma is essential if we are to heal the depression and fear so prevalent in our culture. As we are learning with epigenetics, trauma can skip one or two generations and really wreak havoc making it more difficult to connect the dots. The mother/daughter dyad can provide a mirroring aspect that is often unconscious and evocative. Understanding our ancestry can be a helpful part of the tremendous healing process that is possible with same gender dyads. Some useful tools are Holotropic Breathwork and Family Constellation Therapy.

Being a psychotherapist and open to different healing modalities, I was able to bring much of my angst to consciousness which became grist for the mill for myself and my children. Fortunately, I raised children who are self-aware and communicative. My parents, having been first generation American born with parents who immigrated from the traumas of Eastern Europe and grew up in the Great Depression, made physical survival a possibility for our lineage. I try to make it a practice with my children to give gratitude to their grandparents. Our ancestors’ lives were not easy.

Considering this, my mother was likely struggling with similar feelings I had, but she struggled silently and with fewer internal resources.

Aside from family issues, Casey and I share something unseen. There is an energy between us that is beyond our limited, concrete understanding. For example, when Casey was very young she, her father, and I swam with the manatees in Florida. We had not spoken of manatees for decades. When she was in France, twenty years later, she was walking into their rental telling Kumar about the manatees when she checked her mail and I sent her a Valentine’s Day card with the name of a manatee I had adopted in her name!

After the disability became physically apparent, Casey agreed to go to Brazil with me for a couple of weeks to see John of God. I wrote more specifically about this profound journey in my book and in a previous blog essay, click here. After two weeks in Abadiania, Brazil sharing one of the most profound experiences of my life, I saw more of how Casey and I were similar, than different. I experienced the deep soul connection between us and how it had profoundly affected the community of others seeking healing and their loved ones. The collective grief was palpable as we left on the bus.

It’s as if something was activated during that trip that I had not been aware of previously. When I was preparing my book for publication, Casey told me she wanted to go to the river in Louisiana where they grew up and do an art project with photography and that’s where she would speak to me after I left my body. I titled my book Meet Me By the River – A Woman’s Healing Journey after asking her permission. For the book, click here.

I could have written a full-length novel about my relationship with my daughter. When she feels joy, I feel joy; when she feels pain, I feel pain, like permanent tattoos. I can also feel my mother’s compassion and joy at watching Casey grow and learn, after all, that’s what we are here for. It is not an easy curriculum here in human bodies. It is the PhD level of evolution and my mother, now in Spirit, knows that. As I can now feel my mother’s unbridled love, I hope my children will feel mine and when we are together again, we will all have a celebration.

“In each of us there is another whom we do not know.” ~ Carl Gustav Jung

The Veil

Have you ever had an old aunt or parent who was in assisted living and they complained that you never came to visit? Maybe you were there the day before, but in their minds it was never and you knew there was no way you could convince them otherwise. Feeling exasperated, you thought, “What’s the point? I can never do enough.”

Well, from the perspective of someone who is alone eighteen hours a day, seven days a week and having felt this Great Aloneness my whole life, the kind of aloneness that being with other people does not touch, I am beginning to understand this dilemma in a completely different way. With this new understanding, beloved family members finding themselves in what feels like a bottomless pit of despair they could never climb out of, just a shift in perspective could significantly reduce suffering.

Many people, like myself, have lived much of our lives close to the veil that lies between this physical existence and our Soul selves. The veil is getting thinner as people are becoming more conscious, whether our egos accept this or not. After all, we, our souls, have chosen to enter human bodies for a courageous reason. When entering the lower vibrations of duality, the work of evolution of the soul is, paradoxically, accelerated. From duality, we move toward unitive consciousness. (Our culture is craving this shift and this is the hope for humanity.)

As people near their transitions, they become closer to their soul selves. It begins as an internal process that may not become outwardly visible until a critical mass has been reached within the consciousness of the individual. It can be subtle, where the person we’ve known all our lives becomes different. It may have a balancing effect where they appear belligerent where they were gentle or they become peaceful where they had previously been hostile. Sometimes, this process happens through acquiring dementia to fully experience their Shadow, the part of their personalities they were unable to live due to a lack of acceptance of these behaviors. (Maybe a significant person in their lives had been aggressive and they chose to live passively, refusing any angry impulses.) We take on human bodies to acquire experience, to grow and heal by balancing karma. The more determined the soul, the more likely one may choose illness, addiction or injury to assure we are following the soul’s plan rather than the ego’s plan.

My mother would have been a Renaissance woman if born during a different time. She was an independent, able woman who skipped grades in school, but married young and began having children at 19. She never completed college, which I imagine created much frustration due to limiting her options in life. Over time, her personality became aggressive and belligerent, which was not her true nature. She was frustrated and I felt terrorized by her behavior. I learned to not be my mother, so I denied any feelings of anger. On the surface, I appeared to be a sweet person who could have won a prize for “most congenial,” until one day a spiritual teacher gave me a Shadow gift of a plastic machine gun. I instantly felt shame, but a part of me felt liberated as I began to love the sound of the plastic machine gun, and, more importantly, I began to experience the buried aggression in my personality. Allowing myself to feel the repressed aggression and befriending it freed me to begin to allow vulnerability, a quality necessary for intimacy in relationships, and therefore freeing me to live a more authentic life.

When it became dangerous for my mother to live alone, we had to place her in a nursing home. She went through a period of confusion and outrage, until she surrendered and became a sweet old lady. My brothers and I commented on the irony, “A sweet old lady called me today, do you know who that might have been?” She was finally able to live her true self.

Understanding the changes in ourselves and our loved ones as we near death can significantly decrease suffering and allow us to truly come Home to our own true nature.

 

Love and grief are two sides of the same coin. – Derived from talk by Stephen Jenkinson 

GriefThe hint of a life-threatening illness when I was thirty-five years old was almost too much for this young, vibrant woman to bear. In retrospect, I have deep compassion for my younger self’s initiation into this accelerated curriculum and I now know how essential it is for my soul’s evolution. Coming to terms with my mortality at that age was a tall order, living a mortal life while being in touch with its transitory nature was almost more than I could bear and has taken me more than a decade to integrate.

When I really think about it, how can we live fully if we cannot contemplate our impermanence? How can we fully live if we can? The human condition is quite a paradox. This is why mystics acknowledge that being human is not for the faint of heart. There is crescendo and there is de-crescendo, inhaling and exhaling. How do we  be with this human condition that feels so out of control to our egos without becoming completely overcome with fear? How do we not connect these fears with the cultural epidemic of our time – fear of death? How do we hold death with equanimity, as truly a part of life?

What I have come to understand is the only way to hold both is to feel  it all. Feeling the difficult feelings in our culture is not encouraged. Numbing or distracting behaviors are pervasive. Allowing oneself to sink into the grief of this illusory existence, to essentially face one’s fears of death is not an easy undertaking. The pun is intended. In my experience, only by following grief and despair to completion can the heart lighten and the healing power of humor emerge.

Grief is better tolerated than despair, in my experience. Despair implies hopelessness. I guess the question is: “What are we hoping for?” Are we hoping for immortality? It is painful for me to be with someone who is dying, but wants to live at any cost. The ego wants to convince us that if we succumb to these feelings, we will never get out. There are so many archetypal dramas in literature that demonstrate this primal fear. When one finds the courage to bear the grief, liberation is assured. Allowing oneself to fall completely into grief is the only way through this dense, vibrational field. Despair can be treacherous, becoming an impenetrable wall if you are at all ambivalent about your leap. I liken it to bouldering. You cannot have ambivalence when jumping from one boulder to another; you cannot look down, you just leap focusing on the boulder ahead.

Stephen Jenkinson, once the leader of palliative care counseling at Mount Sinai Hospital in Toronto, has written extensively about the prevalence of “death phobia and grief illiteracy – how they distance us from one another, our planet and our world crisis.”

Grief can become a wall or it can be a portal to a deeper way of Being. Once we have come to terms with the illusory nature of the personality as our totality, the fulcrum tips. Only by leaping fully can our toe touch the boulder of the numinous.

VISIT THE BLOG FOR MY NEW BOOK – MEET ME BY THE RIVER!

Go to - http://www.meetmebytheriver.net -- And you can find it on Amazon!
Our deepest fear is not that we are inadequate. Our deepest fear is that we are powerful beyond measure. It is our light, not our darkness that most frightens us. more...

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